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The 23rd psalm, in which this phrase appears, uses the image of God as a shepherd and the believer as a sheep well cared-for. Julian Morgenstern has suggested that the word translated as "cup" could contain a double meaning: both a "cup" in the normal sense of the word, and a shallow trough from which one would give water to a sheep. [4]
Leonard Bernstein: Chichester Psalms (Hebrew, in Part 2, together with Psalm 2) Anton Bruckner: Psalm 22 Der Herr regieret mich WAB 34 (c. 1852) Noah Creshevsky: Psalm XXIII (2003) Paul Creston: Psalm XXIII (1945) Antonín Dvořák: verses 1–4, No. 4 of his Biblical Songs (1894) Howard Goodall; Alan Hovhaness: Symphony No. 12, movements 2 and ...
The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'. In its positive sense it is used to describe mutual ...
When God is made man, man becomes a worm (Psalm 22), a sheep (Psalm 23), or a tree. Verse 2 describes the righteous as "a freshly planted tree" and continues this metaphor by referring to the "braunches", "fruite" and "leafe" of the tree as ways of describing a prosperous follower of God. This imagery continues through the rest of the Psalter.
This may suggest that the Septuagint translation preserved the meaning of the original Hebrew. This rendering is present in a minority of manuscripts of the Masoretic text. [2] Aquila of Sinope, a 2nd-century CE Greek convert to Christianity and later to Judaism, undertook two translations of the Psalms from Hebrew to Greek. In the first, he ...
Selah (/ ˈ s iː l ə (h)/; Biblical Hebrew: סֶלָה, romanized: selā) is a word used 74 times in the Hebrew Bible. Its etymology and precise meaning are unknown, though various interpretations are given. [1] It is probably either a liturgical-musical mark or an instruction on the reading of the text, with the meaning of "stop and listen".
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Miktam or Michtam (Hebrew: מִכְתָּם) is a word of unknown meaning found in the headings of Psalms 16 and 56–60 in the Hebrew Bible. [1] These six Psalms, and many others, are associated with King David, but this tradition is more likely to be sentimental than historical. [2]
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related to: psalm 23 verse 2 meaning in hebrew bible dictionary