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Dymphna [6] is a Christian saint honoured in Catholic and Eastern Orthodox traditions. [ 7 ] [ 8 ] According to tradition, she lived in the 7th century and was martyred by her father. The story of Dymphna was first recorded in the 13th century by a canon of the Church of Aubert of Avranches at Cambrai , France.
Mental prayer was defined by John A. Hardon in his Modern Catholic Dictionary as a form of prayer in which the sentiments expressed are one's own and not those of another person. Mental prayer is a form of prayer whereby one loves God through dialogue with him, meditating on his words, and contemplating him. [9]
The priest then recites a prayer for the dead person, one version of which is a variant of the second of the two "prayers of absolution" mentioned above. In the official English translation it asks: "Forgive whatever sins he/she committed through human weakness and in your goodness grant him/her eternal rest."
A priest and altar server kneel to recite the Leonine Prayers. The Leonine Prayers, also known as Prayers after Mass, are a prescribed set of Catholic prayers for recitation by the priest and people after Low Mass required within the Roman Rite of the Latin Church from 1884 to 1965. [1] [2] The name derives from their introduction by Pope Leo XIII.
An Act of Contrition is a Christian prayer genre that expresses sorrow for sins. It may be used in a liturgical service or be used privately, especially in connection with an examination of conscience. Special formulae for acts of contrition are in use in the Anglican, Catholic, Lutheran, Methodist and Reformed Churches. [1]
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
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This Catholic doctrine is found in the Catechism of the Catholic Church, paragraphs 1030-1032:. All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.
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