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Evans-Wentz published Tibetan Yoga and Secret Doctrines in 1935. [1] Starting in 1938, the American "White Lama" Theos Casimir Bernard's lectures and publications "established a firm link between the physical culture of Indian hatha yoga and the spiritual mysticism associated in the minds of many with the ritual practices of Tibetan Buddhism." [1]
A Tibetan illustration of the subtle body showing the central channel and two side channels as well as the five chakras. Trul khor ('magical instrument' or 'magic circle;' Skt. adhisāra [1]), in full tsa lung trul khor (Sanskrit: vayv-adhisāra 'magical movement instrument, channels and inner breath currents'), also known as yantra yoga, is a Vajrayana discipline which includes pranayama ...
[5] Chökyi Nyima Rinpoche glosses the term as "to proceed directly to the goal without having to go through intermediate steps." [6] Jigme Lingpa follows Longchenpa in seeing the visionary practice of tögal as the highest level of meditation practice. [3] Tögal is also called "the practice of vision", [4] or "the practice of the Clear Light ...
Tibetan painting depicting Indian Buddhist Mahasiddhas and yoginis practicing karmamudrā. Karmamudrā (Sanskrit; "action seal," Tibetan: las-kyi phyag-rgya; commonly misspelled as: kāmamudrā or "desire seal") is a Vajrayana Buddhist technique which makes use of sexual union with a physical or visualized consort as well as the practice of inner heat to achieve a non-dual state of bliss and ...
A major pilgrimage and cultural celebration is known in the Tibetan world as the Great Drikung Phowa (Wylie: ’Bri-gung ’pho-ba chen-mo). This festival was traditionally held once in every twelve-year calendrical cycle, and its last observance took place in August 1992 in gTer-sgrom, Central Tibet, after a hiatus of 36 years due to a ban ...
The additional refuge formulations are employed by those undertaking deity yoga and other tantric practices within the Tibetan Buddhist Vajrayana tradition as a means of recognizing the universality of Buddha Nature. The Three Roots are commonly mentioned in the Nyingma and Kagyu literature of Tibetan Buddhism.
For a yogi who has practiced meditation on radiance before, their radiance meditation merges with the natural radiance easily. [5] The second instruction on recognizing the illusory body is meant for those yogis who fail to remain in the state of radiance and thus enter the bardo (between half a day and four days after death).
Lama Kazi Dawa Samdup (left) and Evans-Wentz, circa 1919. Walter Yeeling Evans-Wentz (February 2, 1878 – July 17, 1965) was an American anthropologist and writer who was a pioneer in the study of Tibetan Buddhism, and in transmission of Tibetan Buddhism to the Western world, most known for publishing an early English translation of The Tibetan Book of the Dead in 1927.