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(1997), "Tarski's Development of Peirce's Logic of Relations" (Google Books Eprint), in Studies in the Logic of Charles Sanders Peirce, Indiana University Press: catalog page, Bloomington, IN, 653 pages, hardcover (ISBN 978-0-253-33020-8, ISBN 0-253-33020-3). Anellis gives an account of a Reduction Thesis proof discussed and presented by Peirce ...
The book examines the phenomenon of love and human connection from a combined scientific and cultural perspective. It attempts to reconcile the language and insights of humanistic inquiry and cultural wisdom (literature, song, poetry, painting, sculpture, dance and philosophy) with the more recent findings of social science, neuroscience and evolutionary biology.
The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
Q: What do the numbers 11, 69 and 88 all have in common? A: They all read the same way when placed upside down. Q: If 2 is company and 3 is a crowd, what are 4 and 5? A: 9. Q: I add 5 to 9 and get 2.
The first use in print of the name pragmatism appears to have been in 1898 by James, who credited Peirce with having coined the name during the early 1870s. [4] James, among others, regarded Peirce's 1877-8 "Illustrations of the Logic of Science" series, especially "How to Make Our Ideas Clear" (1878) as pragmatism's foundation. [5]
Alfred Tarski, Introduction to Logic and to the Methodology of the Deductive Sciences, 1941/1994; Wilfrid Sellars, "Inference and Meaning", 1953; Alfred Tarski, Logic, Semantics, Metamathematics: Papers from 1923 to 1938, 1956/1983; William Kneale and Martha Kneale, The Development of Logic, 1962
Logic Made Easy: How to Know When Language Deceives You is a 2004 book by Deborah J. Bennett published by W.W. Norton & Company (ISBN 0-393-05748-8).Its theme is the analysis of what common words such as "some", "all", and "not" mean, and how logic relates to speech and writing.
Through practicing love, and thus producing love, the individual overcomes the dependence on being loved, having to be "good" to deserve love. He contrasts the immature phrases "I love because I am loved" and "I love you because I need you" with mature expressions of love, "I am loved because I love", and "I need you because I love you." [33]
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