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In Buddhism, ethics or morality are understood by the term śīla (Sanskrit: शील) or sīla . Śīla is one of three sections of the Noble Eightfold Path . It is a code of conduct that emulates a natural inborn nature that embraces a commitment to harmony, equanimity, and self-regulation, primarily motivated by nonviolence or freedom from ...
Buddhist scriptures explain the five precepts as the minimal standard of Buddhist morality. [15] It is the most important system of morality in Buddhism, together with the monastic rules. [16] Śīla (Sanskrit; Pali: sīla) is used to refer to Buddhist precepts, [17] including the five. [4]
James Whitehill, in Buddhist Ethics in Western Context: The Virtues Approach, says, "Buddhism's legitimation in the West can be partially met by demonstrating that Buddhist morality is a virtue-oriented, character-based, community-focused ethics, commensurate with the Western 'ethics of virtue' tradition."
Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics. [4]
Buddhist scriptures explain the five precepts (Pali: pañcasīla; Sanskrit: pañcaśīla) as the minimal standard of Buddhist morality. [219] It is the most important system of morality in Buddhism, together with the monastic rules. [234] The five precepts are seen as a basic training applicable to all Buddhists. They are: [232] [235] [236]
In Buddhism, the Eight Precepts (Sanskrit: aṣṭāṇga-śīla or aṣṭā-sīla, Pali: aṭṭhaṅga-sīla or aṭṭha-sīla) is a list of moral precepts that are observed by Nuns, or Upāsakas and Upasikās (lay Buddhists) on Uposatha (observance days) and special occasions.
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[70] [71] [72] Buddhist ethics is informed by Buddhist metaphysics, notably, the not-self doctrine, and therefore some western ethical concepts may not apply. [72] Besides, as Keown notices, moral action would not be possible if it was not preceded by moral concern for others, as is illustrated by the example of the Buddha himself.
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