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Parikrama means "the path surrounding something" in Sanskrit, and is also known as Pradakshina ("to the right"), representing circumambulation. [3] Both words are mostly used in the context of religious practice of circumambulation of sacred entities.
Parenchyma is a versatile ground tissue that generally constitutes the "filler" tissue in soft parts of plants. It forms, among other things, the cortex (outer region) and pith (central region) of stems, the cortex of roots, the mesophyll of leaves, the pulp of fruits, and the endosperm of seeds.
The term parenchyma is Neo-Latin from the Ancient Greek word παρέγχυμα parenchyma meaning 'visceral flesh', and from παρεγχεῖν parenkhein meaning 'to pour in' from παρα-para-'beside' + ἐν en-'in' + χεῖν khein 'to pour'. [4] Originally, Erasistratus and other anatomists used it for certain human tissues. [5]
Para Brahman or Param Brahman (Sanskrit: परब्रह्म, romanized: parabrahma) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations.
His given name was Kulanātha, meaning "savior of the family", and his parents were Brahmins belonging to the Bhāradvāja clan. [8] His Buddhist name of Paramārtha means "the ultimate meaning," parama: uppermost, artha: meaning. In the Buddhist context, this refers to the absolute, as opposed to merely conventional truth.
Aerenchyma in stem cross section of a typical wetland plant. Aerenchyma or aeriferous parenchyma [1] or lacunae, is a modification of the parenchyma to form a spongy tissue that creates spaces or air channels in the leaves, stems and roots of some plants, which allows exchange of gases between the shoot and the root. [2]
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Saṅkhāra appears in the Buddhist Pitaka texts with a variety of meanings and contexts, somewhat different from the Upanishadic texts, particularly for anything to predicate impermanence. [ 14 ] It is a complex concept, with no single-word English translation, that fuses "object and subject" as interdependent parts of each human's ...