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Blessing Said for Hebrew Transliteration English Hamotzi Bread made from one or all of: wheat, barley, rye, oats, spelt. בָּרוּךְ אַתָּה יהוה, אֱלֹהֵינוּּ מֶלֶךְ הָעוֹלָם, הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ. Barukh ata Adonai Eloheinu, melekh ha'olam, hamotzi lehem min ha'aretz.
Hebrew Meaning "good for you", "way to go", or "more power to you". Often used in synagogue after someone has received an honour. The proper response is "baruch tiheyeh" (m)/brucha teeheyi (f) meaning "you shall be blessed." [1] [9] Chazak u'varuch: חֵזָק וּבָרוךְ Be strong and blessed [χaˈzak uvaˈʁuχ] Hebrew
In Judaism, a berakhah, bracha, brokho, brokhe (Hebrew: בְּרָכָה; pl. בְּרָכוֹת, berakhot, brokhoys; "benediction," "blessing") is a formula of blessing or thanksgiving, recited in public or private, usually before the performance of a commandment, or the enjoyment of food or fragrance, and in praise on various occasions.
The honorific "May the memory of the righteous be a blessing" is used after the names of holy rabbis and other holy people, and "the name of the wicked shall perish" on a wicked person. [2] both from Proverbs 10:7. In Hebrew transliteration: "zekher tzadik livrakha" and in Hebrew: "זכר צדיק לברכה ".
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
The Shehecheyanu berakhah (blessing) (Hebrew: ברכת שהחיינו, "Who has given us life") is a common Jewish prayer to celebrate special occasions. It expresses gratitude to God for new and unusual experiences or possessions. [1] The blessing was recorded in the Talmud [2] over 1500 years ago.
May he who blessed our fathers, Abraham, Isaac and Jacob, [a] bless all this holy congregation, together with all other holy congregations: them, their wives, their sons and daughters, and all that belong to them; those also who unite to form Synagogues for prayer, and those who enter therein to pray; those who give the lamps for lighting, and wine for Kiddush and Habdalah, bread to the ...