Search results
Results from the WOW.Com Content Network
Pericles' Funeral Oration from Thucydides, History of the Peloponnesian War 2.43.3 Julius Caesar paused on the banks of the Rubicon. Ἀνεῤῥίφθω κύβος. Anerrhíphthō kúbos. Alea iacta est. Latin: "The die has been cast"; Greek: "Let the die be cast." Julius Caesar as reported by Plutarch, when he entered Italy with his army in ...
Agape (ἀγάπη, agápē [1]) means "love: esp. unconditional love, charity; the love of God for person and of person for God". [2] Agape is used in ancient texts to denote unconditional love, and it was also used to refer to a love feast. [3] Agape is used by Christians to express the unconditional love of God for His children.
As a phrase in Modern English [3]: 72 and other modern European languages, "Greek love" refers to various (mostly homoerotic) practices as part of the Hellenic heritage reinterpreted by adherents such as Lytton Strachey; [4]: 20–23 quotation marks are often placed on either or both words ("Greek" love, Greek "love", or "Greek love") to indicate that usage of the phrase is determined by context.
The topic of love was actually a subject of debate in ancient Greece, says Marie-Claire Beaulieu, PhD, an associate professor of classical studies at Tufts University. “The Greeks [were aware of ...
Considerable controversy has engaged the scholarly world concerning the nature of same-sex relationships among the ancient Greeks described by Thomas Hubbard in the Introduction to Homosexuality in Greece and Rome, A Source Book of Basic Documents, 2007, p. 2: "The field of Gay Studies has, virtually since its inception, been divided between ...
One Hundred Years of Homosexuality: and other essays on Greek love is a 1990 book about homosexuality in ancient Greece by the classicist David M. Halperin, in which the author supports the social constructionist school of thought associated with the French philosopher Michel Foucault.
The pederastic relationships common to ancient Greek life are also at the fore of this dialogue. In addition to theme of love discussed in the speeches, seeming double entendres and sexual innuendo are abundant; we see the flirtation between Phaedrus and Socrates. As Phaedrus encourages Socrates to make his first speech, Phaedrus makes a remark ...
Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament , agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love ...