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Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
Instrumentality is a theological theory that falls under the broader category of the prophetic model of biblical inspiration. [1] Those who espouse the prophetic model consider the authors of all the books of the bible to have been inspired in the same way prophets have been inspired by God to preach.
The full title was A Dictionary of the Bible, dealing with the Language, Literature and Contents, including the Biblical Theology. It was edited by James Hastings, with the assistance of John A. Selbie. Additional assistance with revision of the proofs was provided by A. B. Davidson, S. R. Driver and H. B. Swete. Four volumes (1898—1902 ...
The most basic issue is how Scripture's divine and human authors relate to one another. The inspiration of Scripture may entail that Scripture is infallible and even inerrant. Another set of concerns is whether the Bible is clear. The perspicuity or clarity of Scripture is the extent to which the Bible can be understood. Finally, the degree to ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
Verbal dictation describes a theory about how the Holy Spirit was involved with the people who first physically inscribed the Bible.According to this theory, the human role was a purely mechanical one: their individuality was by-passed whilst they wrote, and neither did their cultural background have any influence on what they wrote, because these writers were under the control of God.
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The writers of the Bible were God's penmen, not His pen. Look at the different writers. It is not the words of the Bible that are inspired, but the men that were inspired. Inspiration acts not on the man's words or his expressions but on the man himself, who, under the influence of the Holy Ghost, is imbued with thoughts.