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The two primary structural representations of the firmament was that it was flat and hovering over the Earth, or that it was a dome and entirely enclosed the Earth's surface. Beyond the firmament is the upper waters, above which further still is the divine abode. [ 11 ]
The Bible does not provide much information on what Heaven is supposed to be like. [4] As a result, Christian theologians are usually not very specific when describing heaven. [4] The Book of Revelation states that the New Jerusalem will be transported from Heaven to Earth, rather than people from Earth going to Heaven. [5]
Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.
The gods were believed to live in Heaven, [6] [19] but also in their temples, which were seen as the channels of communication between Earth and Heaven, which allowed mortal access to the gods. [6] [20] The Ekur temple in Nippur was known as the "Dur-an-ki", the "mooring rope" of heaven and earth. [21]
A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
Orthodoxy therefore uses the description of Jesus' judgment in John 3:19–21 as their model: "19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works ...
At the seventh heaven, he meets an old man who opens the gate to the realm beyond the material universe, and Paul then ascends to the eighth, ninth, and tenth heavens. [34] In Mandaeism, a series of maṭartas, or "toll houses," are located between the World of Light (alma ḏ-nhūra) from Tibil (Earth).
In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists. It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.
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