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The Abolition of Man is a 1943 book by C. S. Lewis.Subtitled "Reflections on education with special reference to the teaching of English in the upper forms of schools", it uses a contemporary text about poetry as a starting point for a defense of objective value and natural law.
The Australian version was rediscovered and subsequently republished in 2024. [3] The full autobiography is described among slave narratives as "unique for its global perspective and its uncensored fury". [4] He castigated both the slave holders (the 600,000) and the rest of American society for their complicity.
James Montgomery (4 November 1771 – 30 April 1854) was a Scottish-born hymn writer, poet and editor, who eventually settled in Sheffield.He was raised in the Moravian Church and theologically trained there, so that his writings often reflect concern for humanitarian causes, such as the abolition of slavery and the exploitation of child chimney sweeps.
Title page of Thomas Skidmore's seminal 1829 book, The Rights of Man to Property! Thomas Skidmore (August 13, 1790 – August 7, 1832) was an American politician and radical political philosopher. Skidmore is best remembered as the co-founder and leader of the Working Men's Party in New York when it first emerged in the fall of 1829. He was ...
The theological importance of the book was that Bourne identified slaveholding as a sin. In his protest in 1815, he cited I Timothy 1:10, which links whoremongers and man-stealers. The Westminster Larger Catechism (1647) cites this verse (A. 142) in listing crimes against the Ten Commandments. This document has been one of the three official ...
The enslaved man's kneeling position and raised hands are often understood as a reference to supplication, marking him as a Christian appealing to Heaven.Accompanied by an English plea, the depicted man communicates that he is a Westernized figure who shares both a language and faith with a white British or American audience.
Benjamin Lay (January 26, 1682 – February 8, 1759) was an English-born writer, farmer and activist. Born in Copford, Essex, into a Quaker family, he initially underwent an apprenticeship as a glovemaker before running away to London and finding work as a sailor.
While in Utica, Goodell focused on achieving abolition through political means. He helped form the Liberty Party in 1840, writing the convention address and party platform. Two year later, Goodell left The Friend of Man and formed his own paper in order to promote church reform that followed abolitionist principles. Goodell believed that it was ...
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