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In Candomblé, Oya is known as Oiá, lyá Mésàn, or most commonly, Iansã, from the Yoruba Yánsán. Iansã, as in Yoruba religion, commands winds, storms, and lightning. She is the queen of the river Niger and the mother of nine. She is a warrior and is unbeatable. Attributes of Iansã include great intensity of feelings, sensations, and charm.
It is an affirmation that is used in greetings and prayers, as well as a concept of spiritual growth. Orìṣà devotees strive to obtain Ase through iwa-pele , gentle and good character , and in turn they experience alignment with the ori, what others might call inner peace and satisfaction with life.
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Henry Drewal hypothesizes that the breeze of blessing created by the Egungun may also relate to Oya, the wife of Shango, the deified fourth king of Oyo and the god of thunder. [8] [9] Oya is the whirlwind, considered a wind of blessing, that precedes Shango, the storm.
Oya is a deity of immense strength, commanding natural forces and guarding the gates between life and death. Like Elphaba, Oya’s powers on first look appear to be fueled by rage. In her original ...
The phrase written in Arabic. Recitation of إِنَّا ِلِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ in 2:156. Inna lillahi wa inna ilayhi raji'un (Arabic: إِنَّا ِلِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ, ʾinnā li-llāhi wa-ʾinnā ʾilayhi rājiʿūn a), also known as Istirja (Arabic: إِسْتِرْجَاع, ʾIstirjāʿ ...
This is a great time to recite Hanukkah blessings and Hanukkah prayers. When lighting the menorah, the candles are lit each evening from left to right, starting with the shammash, the candle used ...
The phrase translates in English as "all my relatives," "we are all related," or "all my relations." It is a prayer of oneness and harmony with all forms of life: other people, animals, birds, insects, trees and plants, and even rocks, rivers, mountains and valleys. [2]