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Christ healing the paralytic at Capernaum by Bernhard Rode 1780. Jesus heals the paralytic at Capernaum (Galway City Museum, Ireland) Jesus heals the man with palsy by Alexandre Bida (1875) Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels (Matthew 9:1–8, Mark 2:1–12, and Luke 5:17–26).
Matthew 4:13 describes Jesus leaving Nazareth and settling in Capernaum; Mark 1:21–28 describes Jesus teaching and healing in the synagogue; Luke 4:16–37 describes Jesus teaching regularly in the synagogue, cf. Luke 4:23, where Jesus, speaking in the Nazareth synagogue, refers to "what has been heard done" in Capernaum. [1]
Afterward, Jesus healed Simon Peter's mother-in-law of a fever (Luke 4:38–39). According to Luke 7:1–10 and Matthew 8:5, this is also the place where Jesus healed the servant of a Roman centurion who had asked for his help. Capernaum is the location of the healing of the paralytic lowered by friends through the roof to reach Jesus, as ...
Christ healing the paralytic at Capernaum by Bernhard Rode 1780. This chapter can be grouped (with cross references to parallel texts in Mark and Luke): Matthew 9:1–8 = Healing the paralytic at Capernaum (Mark 2:1–12; Luke 5:17–26) Matthew 9:9–13 = Calling of Matthew (Mark 2:13–17; Luke 5:27–32)
The official, based in Capernaum, may have been in service to either the tetrarch Herod Antipas or the emperor. It is not clear whether he is a Jew or Gentile. [3]The healing of the official's son follows Jesus' conversation with the Samaritan woman regarding "a spring of water welling up to eternal life” and serves as a prelude to Jesus' statement when questioned after healing the paralytic ...
Capernaum: The pericope of Jesus in the synagogue of Capernaum amounts to the beginning of the public ministry of Jesus in the New Testament narrative. [8] Capernaum is mentioned in the Gospels several times, and events such as healing the paralytic at Capernaum take place there. [22]
The Gospel of John does narrate the account of Jesus healing the son of a royal official at Capernaum at a distance in John 4:46–54. Some modern commentators [ 4 ] treat them as the same event. However, in his analysis of Matthew, R. T. France presents linguistic arguments against the equivalence of pais and son and considers these two ...
Augustine: "And if we adopt this supposition, we must say that Matthew has omitted all that was done from the time that Jesus entered into His own city till He came to Capharnaum, and has proceeded on at once to the healing of the paralytic; as in many other places they pass over things that intervened, and carry on the thread of the narrative ...