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Thus, postulating the tenet in Islam's creed that essentialy, the name-bearing of Allah are different from attributes of Allah. [5] Nevertheless, Al-Uthaymin stated the principal ruling of giving attributes to Allah is similar with the ruling about giving name to Allah; that is forbidden to gave attributes without evidences from Qur'an and ...
The other names are known as the 99 Names of Allah (al-asmā' al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names') and considered attributes, each of which evoke a distinct characteristic of Allah. [13] [61] All these names refer to Allah, the supreme and all-comprehensive divine name. [62]
The Mu'tazila have argued that there is an identity or equivalence between attribute (ṣifa), description (waṣf), and name (ism) of God. For the Mu'tazila, this was important, to avoid creating any multiplicity within God in the form of a plural number of distinct, ontologically real attributes that are not identical to God.
In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" ("The best means in explaining Allah's Beautiful Names"), Imam Al Ghazali translates Al-Ḥalīm as "The Non-Precipitate and Forbearing One". He states that Al-Ḥalīm is "the One Who Witnesses the disobedience of the disobedient, the One Who Sees the violation of the command ('amr).
Khalq (arabic: خلق), which is the Arabic root word for the name of God Al-Khaliq, has three different meanings in the Arabic language: 1- Khalq means bringing something from non-existence into existence, which is believed to be an ability that God alone is capable of.
The basmala on the oldest surviving Quran. Basmala calligraphy A calligraphic rendition of the Basmala Mughal-era calligraphy. The Basmala (Arabic: بَسْمَلَة, basmalah; also known by its opening words Bi-smi llāh; بِسْمِ ٱللَّٰهِ, "In the name of God"), [1] or Tasmiyyah (Arabic: تَسْمِيَّة), is the titular name of the Islamic phrase "In the name of God, the ...
Al-Muṣawwir or Muṣawwir (Arabic: المصور) is one of the names of God in Islam, meaning "The Shaper," "The Bestower of Forms," or "The Fashioner." [ 1 ] This appellation signifies that God is the Creator of all things, meticulously shaping and arranging everything in accordance with His wisdom.
Various theories have been put forward; they were a secret communication language between Allah and Muhammad, abbreviations of various names or attributes of Allah, [207] [208] symbols of the versions of the Quran belonging to different companions, elements of a secret coding system, [209] or expressions containing esoteric meanings. [210]