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The crucifixion of Jesus was the violent death of Jesus by nailing him to a wooden cross. It happened in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events to have most likely occurred during his life. [1]
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Jesus' parents Mary and Joseph were betrothed (Matthew 1:18–20; Luke 1:27; 2:5). His birth was a virgin birth conceived by the Holy Spirit. Angels announced Jesus' birth, his name, his role as the Messiah (being a descendant of King David and the son of God), and his mission to save his people from sin (Matthew 1:21; Luke 1:77; 2:11,30).
Jesus[e] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [f] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [10] He is the central figure of Christianity, the world's largest religion.
Crucifixion darkness. Christ on the Cross, 1870, by Carl Heinrich Bloch, showing the skies darkened. A scene of the film Barabbas (1961) in which a total solar eclipse that occurred on February 15, 1961, was used to recreate the crucifixion darkness. The crucifixion darkness is an event described in the synoptic gospels in which the sky becomes ...
Life of Jesus. The life of Jesus is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. [2][3] Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, [4] and which ...
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
The Gospel of Luke 9:22–27 shortens the account, dropping the dialogue between Jesus and Peter. Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22 ...
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