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God replies to Moses that the time will come when the pharaoh himself will drive the Israelites out of Egypt, and that, on behalf of his covenant with the Patriarchs, God will redeem the Israelites with a strong hand and an outstretched arm, so that they will know him. Moses and Aaron did not reply directly to the Israelites regarding their ...
The weapons of the devil are fraud and deceit, through which he leads people to sin. Other weapons are wealth, honors, riches. His goods are the souls of sinners, and the bodies of the possessed; in addition to the souls of those detained in Limbo before Christ. All of these Christ took from the devil, and bound him in hell.
e. In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
4. "Lord, You have shown me that falling is not always failing. You pick me up and rescue me when I am overwhelmed. You are Jehovah-Sabaoth, the Lord of hosts, a tower of strength for me. I have ...
Psalm 144. Psalm 144 is the 144th psalm of the Book of Psalms, part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. [1] In the King James Version its opening words are "Blessed be the L ORD my strength which teacheth my hands to war, and my fingers to ...
Parable of the Strong Man. The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matt 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as ...
Matthew 7:21. "The sermon on the mount" (1873). From The story of the Bible from Genesis to Revelation. Matthew 7:21 is the twenty-first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warning against false prophets.
The phrase " Armor of God " (Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). [1] As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical ...
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