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Colloquies (Latin title Colloquia familiaria) is one of the many works of the "Prince of Christian Humanists", Desiderius Erasmus.First published in 1518 as Latin dialogues for schoolboy exercises, the work expanded over the following decades with witty but more serious and controversial content.
Desiderius Erasmus Roterodamus (/ ˌ d ɛ z ɪ ˈ d ɪər i ə s ɪ ˈ r æ z m ə s / DEZ-i-DEER-ee-əs irr-AZ-məs, Dutch: [ˌdeːziˈdeːrijʏs eːˈrɑsmʏs]; 28 October c. 1466 – 12 July 1536), commonly known in English as Erasmus of Rotterdam or Erasmus, was a Dutch Christian humanist, Catholic priest and theologian, educationalist, satirist, and philosopher.
Catholic philosophy. De libero arbitrio diatribe sive collatio (literally Of free will: Discourses or Comparisons) is the Latin title of a polemical work written by Desiderius Erasmus of Rotterdam in 1524. [1] It is commonly called The Freedom of the Will or On Free Will in English.
Erasmus of Rotterdam is commonly regarded as the key public intellectual of the early decades of the 16th century. He has been given the sobriquet "Prince of the Humanists", and has been called "the crowning glory of the Christian humanists ". [1] He has also been called "the most illustrious rhetorician and educationalist of the Renaissance".
Desiderius Erasmus was the most popular, most printed and arguably most influential author of the early Sixteenth Century, read in all nations in the West and frequently translated. By the 1530s, the writings of Erasmus accounted for 10 to 20 percent of all book sales in Europe. [1] "Undoubtedly he was the most read author of his age." [2]: 608
Novum Instrumentum Omne, later titled Novum Testamentum Omne, was a series of bilingual Latin-Greek New Testaments with substantial scholarly annotations, and the first printed New Testament of the Greek to be published. They were prepared by Desiderius Erasmus (1466–1536) in consultation with leading scholars, and printed by Johann Froben ...
Ciceronianus ("The Ciceronian") is a treatise written by Desiderius Erasmus and published in 1528. [1] It attacks Ciceronianism, a style of scholarly Latin that closely imitated Cicero 's style and voice. Many Ciceronians even refused to use specific words, even specific verb forms, if Cicero's writings did not include them verbatim.
It was his reply to Desiderius Erasmus' De libero arbitrio diatribe sive collatio or On Free Will, which had appeared in September 1524 as Erasmus' first public attack on some of Luther's ideas. The debate between Erasmus and Luther is one of the earliest of the Reformation over the issue of free will and predestination , between synergism and ...