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While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]
The Religion of China: Confucianism and Taoism is a book written by Max Weber, a German economist and sociologist. It was first published in German under the title Konfuzianismus und Taoismus in 1915 and an adapted version appeared in 1920. An English translation was published in 1951 and several editions have been released since.
Taoism or Daoism (/ ˈdaʊ.ɪzəm / ⓘ, / ˈtaʊ.ɪzəm / ⓘ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao —generally understood as an impersonal, enigmatic process of transformation ultimately underlying reality. [ 1 ][ 2 ] The concept originates in the Chinese word 道 (pinyin ...
Confucianism, also known as Ruism or Ru classicism, [1] is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy (humanistic or rationalistic), religion, theory of government, or way of life. [2]
The forms and variations of religious Taoism are incredibly diverse. They integrate a broad spectrum of academic, ritualistic, supernatural, devotional, literary, and folk practices with a multitude of results. Buddhism and Confucianism particularly affected the way many sects of Taoism framed, approached, and perceived the Tao.
Taoist philosophy (Chinese : 道家; pinyin : Dàojiā; lit. 'Tao school') also known as Taology refers to the various philosophical currents of Taoism, a tradition of Chinese origin which emphasizes living in harmony with the Dào (Chinese : 道; lit. 'the Way', also romanized as Tao). The Dào is a mysterious and deep principle that is the ...
Confucianism originated during the Spring and Autumn period and developed metaphysical and cosmological elements in the Han dynasty (206 BCE–220 CE), [239] to match the developments in Buddhism and Taoism which were dominant among the populace. By the same period, Confucianism became the core idea of Chinese imperial politics.
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]