Search results
Results from the WOW.Com Content Network
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology (). [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith (usul al-din), proving their validity, or refuting doubts regarding them. [3]
Shiʿi Islam [4] [5] Many of the same subjects are studied at Shiʿi seminaries (known as hawza), but there are some differences: Falsafa (Islamic philosophy) Fiqh (jurisprudence) 'Ilm al-Hadith (traditions) Ilm al-Kalam (theology) 'Ilm ar-Rijal (evaluation of biographies) ʿIrfān (Islamic mysticism) Manṭiq (Logic) Lugha (language studies)
[2] According to the Encyclopaedia of Islam, "Ilm" is understood as the antithesis of "djahl," which means "ignorance." [4] The word "ilm" is the most comprehensive term for "knowledge" in Arabic. While it is sometimes considered synonymous with "marifa" and "shuūr," there are notable distinctions in their usage. The verb associated with "ilm ...
Ibn Ḥajar al-ʿAsqalānī (Arabic: ابن حجر العسقلاني; [a] 18 February 1372 – 2 February 1449), or simply ibn Ḥajar, [1] was a classic Islamic scholar "whose life work constitutes the final summation of the science of hadith."
The first astronomical texts that were translated into Arabic were of Indian [2] and Persian origin. [3] The most notable was Zij al-Sindhind, a zij produced by Muḥammad ibn Ibrāhīm al-Fazārī and Yaʿqūb ibn Ṭāriq, who translated an 8th-century Indian astronomical work after 770, with the assistance of Indian astronomers who were at the court of caliph Al-Mansur.
The Meaning and Experience of Happiness in Islam. Translated into Malay by Muhammad Zainiy 'Uthman as Ma'na Kebahagiaan dan Pengalamannya dalam Islam, Kuala Lumpur: ISTAC; and into German by Christoph Marcinkowski as Die Bedeutung und das Erleben von Glückseligkeit im Islam, Kuala Lumpur: ISTAC, 1998. 1993. {}: CS1 maint: others
The service was one of the first online fatwa services, if not the first. [2] The launching of IslamQA.info in 1996 by Muhammad Saalih Al-Munajjid marked the beginning of an attempt to answer questions according to the Sunni interpretation of the Quran and Hadith. [2]
In Islam, the Quran is considered to be the most sacred source of law. [6] Classical jurists held its textual integrity to be beyond doubt on account of it having been handed down by many people in each generation, which is known as "recurrence" or "concurrent transmission" ( tawātur ).