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The four upward-pointing isosceles triangles represent the Goddess's masculine embodiment Shiva, while the five downward-pointing triangles symbolize the female embodiment Shakti. [5] Thus, the Sri Yantra also represents the union of Masculine and Feminine Divine. Because it is composed of nine triangles, it is known as the Navayoni Chakra. [1]
A popular form is the Sri Chakra, or Sri Yantra, which represents the goddess in her form as Tripura Sundari. Sri Chakra also includes a representation of Shiva, and is designed to show the totality of creation and existence, along with the user's own unity with the cosmos. [9] Yantras can be on a flat surface or three-dimensional.
Bait Pandi: the Bagobo goddess of weavers who taught women weaving [12] Fu Dalu: the T'boli goddess of the abaca; speak and guide weavers on how to create patterns and designs, which are remembered in dreams [13] Mamiyo: the Ifugao stretcher of skeins, one of the twenty-three deities presiding over the art of weaving [14]
Kaumodaki (Sanskrit: कौमोदकी, romanized: Kaumodakī, lit. 'captivator of the mind') [1] is the gadā (mace) of the Hindu deity Vishnu. [2] Vishnu is often depicted holding the Kaumodaki in one of his four hands; his other attributes are the chakra, the conch and the lotus.
Often, Yoga-Narasimha, the lion-man ferocious aspect of Vishnu is depicted on the back of the Chakra sculpture. The Shilparatna describes that the fierce Chakra-rupi Vishnu should hold in his hands gada, chakra, a snake, a lotus, musala (a pestle), tramsha, pasha and ankusha. He is depicted as radiant as the sun and with protruding tusks from ...
The seed syllable for this chakra is the syllable OM, and the presiding deity is Ardhanarishvara, who is a half male, half female Shiva/Shakti. The Shakti goddess of Ajna is called Hakini. In metaphysics, Bindu is considered the dot or point at which creation begins and may become unity. It is also described as "the sacred symbol of the cosmos ...
Shaktism is a goddess-centric tradition of Hinduism, [55] involving many goddesses, all being regarded as various aspects, manifestations, or personifications of the same supreme goddess Shakti. [ 56 ] [ 57 ] Shaktas approach the Devi in many forms; however, they are all considered to be but diverse aspects of the one supreme goddess.
In the principally Shakta theology of Śrī Vidyā the goddess is supreme, transcending the cosmos that is her manifestation. [ a ] She is worshiped in the form of a mystical diagram (Sanskrit: yantra ), a central focus and ritual object composed of nine intersecting triangles, called the Shri Yantra or Śrī Cakra .
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