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An example of a rabbi trust applying where an employee receives compensation the taxation of which is deferrable is a nonqualified deferred compensation plan.. A rabbi trust may be applicable when one business purchases another business but wants to set aside part of the purchase price and defer payment as well as taxability to the payee upon the satisfaction of conditions to which both ...
Only in late-19th century Eastern Europe did a new, positive and secular definition of Jewish existence arise. Eastern European Jews, more than 90% of world Jewry at the time, were decidedly unacculturated: In 1897, 97% declared Yiddish their mother tongue and only 26% could read the Russian alphabet.
Rabbi Lord Immanuel Jakobovits, former Chief Rabbi of the United Synagogue of Great Britain, describes a commonly held Jewish view on this issue: [citation needed] "Yes, I do believe in the Chosen people concept as affirmed by Judaism in its holy writ, its prayers, and its millennial tradition.
Torah Umadda (/tɔːrɑ umɑdɑ/; Hebrew: תּוֹרָה וּמַדָּע, "Torah and knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge.
Jewish atheism [1] is the atheism of people who are ethnically and (at least to some extent) culturally Jewish. "Jewish atheism" is not a contradiction [2] because Jewish identity encompasses not only religious components but also ethnic and cultural ones.
According to the passage, neither Rabbi Eliezer's attempts to use reason nor his use of miracles and divine voices are accepted by the rabbis. This passage is understood as the right of rabbinic authority over both the minority opinion as well as over divine authority (or that the Torah is "not in Heaven"). [9]
The essential position of Orthodox Judaism is the view that Conservative and Reform Judaism made major and unjustifiable breaks with historic Judaism - both by their skepticism of the verbal revelation of the Written and the Oral Torah, and by their rejection of halakha (Jewish law) as binding (although to varying degrees).
Defining secular culture among those who practice traditional Judaism is difficult, because the entire culture is, by definition, entwined with religious traditions: the idea of separate ethnic and religious identity is foreign to the Hebrew tradition of an " 'am yisrael". (This is particularly true for Orthodox Judaism.)