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Deus revelatus (Latin: "revealed God") refers to the Christian theological concept coined by Martin Luther which affirms that the ultimate self-revelation of God relies on his hiddenness. It is the particular focus of Luther’s work the Heidelberg Theses of 1518, [ 1 ] presented during the Heidelberg disputation of 1518.
— This verse is taken as a description of God revealing his own character through natural means to all men. General revelation, or natural revelation, [1] is a concept in Christian theology that refers to God's revelation as it is 'made to all men everywhere', [1] which is discovered through natural means, such as observations of nature (the ...
Chrysostom: "Or when He says, The wise, He does not speak of true wisdom, but of that which the Scribes and Pharisees seemed to have by their speech. Wherefore He said not, ‘And hast revealed them to the foolish,’ but, to babes, that is, uneducated, or simple; teaching us in all things to keep ourselves from pride, and to seek humility." [4]
But if he argues from what follows, and props up his madness by that, And he to whom the Son will reveal him, it is one thing to know what you know by equality with God, another to know it by His vouchsafing to reveal it." [3] Augustine: "The Father is revealed by the Son, that is, by His Word. For if the temporal and transitory word which we ...
In general revelation, God reveals himself through his creation, such that at least some truths about God can be learned by the empirical study of nature, physics, cosmology, etc., to an individual. Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles ...
In Amos 3:7, the prophet Amos reported, "Indeed, my Lord God does nothing without having revealed His purpose to His servants the prophets." Ezekiel 16:49–50 explains what the "grievous" sin was that Genesis 18:20 reported in Sodom. Ezekiel 16:49–50 says that Sodom's iniquity was pride.
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