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Falk, Darrel; (2004) Coming to Peace with Science: Bridging the Worlds Between Faith and Biology ISBN 0-8308-2742-0; Miller, Kenneth R.; (1999) Finding Darwin's God: A Scientist's Search for Common Ground Between God and Evolution ISBN 0-06-093049-7; Miller, Keith B.; (2003) Perspectives on an Evolving Creation ISBN 0-8028-0512-4
The basis for many creationists' beliefs is a literal or quasi-literal interpretation of the Book of Genesis.The Genesis creation narratives (Genesis 1–2) describe how God brings the Universe into being in a series of creative acts over six days and places the first man and woman (Adam and Eve) in the Garden of Eden.
Rejection of evolution by religious groups, sometimes called creation–evolution controversy, has a long history. [1] In response to theories developed by scientists, some religious individuals and organizations question the legitimacy of scientific ideas that contradicted the young earth pseudoscientific interpretation of the creation account in Genesis.
Creation science is based largely upon chapters 1–11 of the Book of Genesis. These describe how God calls the world into existence through the power of speech ("And God said, Let there be light," etc.) in six days, calls all the animals and plants into existence, and molds the first man from clay and the first woman from a rib taken from the man's side; a worldwide flood destroys all life ...
The last chapters are more theological in character, arguing that the attributes of God must be sufficient for the extent of his operations, and that God must be good because designs seen in nature are beneficial. The book was many times republished and remains in print. It continues to be consulted by creationists.
God was moved by His Goodness to create the world. The world was created for the Glorification of God. The Three Divine Persons are one single, common Principle of the Creation. God created the world free from exterior compulsion and inner necessity. God has created a good world. The world had a beginning in time. God alone created the world.
The God gene hypothesis proposes that human spirituality is influenced by heredity and that a specific gene, called vesicular monoamine transporter 2 (VMAT2), predisposes humans towards spiritual or mystic experiences. [1] The idea has been proposed by geneticist Dean Hamer in the 2004 book called The God Gene: How Faith is Hardwired into our ...
Frank Lewis Marsh coined the term baramin in his book Fundamental Biology (1941) and expanded on the concept in Evolution, Creation, and Science (c. 1944), in which he stated that the ability to hybridize and create viable offspring was a sufficient condition for being members of the same baramin.