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Following trials at Pilate's and Herod's courts, sentenced to death. In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New ...
Jewish deicide is the theological position and antisemitic trope that the Jews as a people are collectively responsible for the killing of Jesus, even through the successive generations following his death. [1][2][3] The notion arose in early Christianity, and features in the writings of Justin Martyr and Melito of Sardis as early as the 2nd ...
The crucifixion of Jesus was the violent death of Jesus by nailing him to a wooden cross. It happened in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events to have most likely occurred during his life. [1]
Blood curse. Pilate Washes His Hands by James Tissot – Brooklyn Museum. The term " blood curse " refers to a New Testament passage from the Gospel of Matthew, which describes events taking place in Pilate's court before the crucifixion of Jesus, and specifically the alleged willingness of the Jewish crowd to accept liability for Jesus' death. [1]
Pilate brought out Jesus around noon, saying: 'Here is your king.' They shouted: 'Take him away, crucify him!' Pilate: 'Shall I crucify your king?' Chief priests: 'We have no king but Caesar.' Pilate handed Jesus over to them for crucifixion. Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium.
Jesus is then crucified, according to Mark, at "the third hour" (9 a.m.) the morning after the Passover meal, but according to John he is handed over to be crucified at "the sixth hour" (noon) the day before the Passover meal, although many resolve this by saying that the Synoptics use Jewish time, and that John uses Roman time.
The Testimonium Flavianum (meaning the testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, 3 (or see Greek text) of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities. [38][39] The Testimonium is probably the most discussed passage in Josephus.
The title "Bread of Life" ( Ancient Greek: ἄρτος τῆς ζωῆς, artos tēs zōēs) given to Jesus is based on this biblical passage which is set in the gospel shortly after the feeding the multitude episode (in which Jesus feeds a crowd of 5,000 people with five loaves of bread and two fish), after which he walks on the water to the ...