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[3] [4] Moreover, Puritan beliefs are enshrined in the Savoy Declaration, the confession of faith held by the Congregationalist churches. [5] Some Puritan ideals, including the formal rejection of Roman Catholicism, were incorporated into the doctrines of the Church of England, mother Church of the Anglican Communion.
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
In the reign of King James I, "the Puritan" as a type was common enough that fiercely Anglican playwright Ben Jonson could satirize Puritans in the form of the characters Tribulation and Ananais in The Alchemist (1610) and Zeal-of-the-land Busy in Bartholomew Fair (1614). So by the end of the Elizabethan era, Anglican and Puritan factions were ...
The Puritan culture of the New England colonies of the seventeenth century was influenced by Calvinist theology, which believed in a "just, almighty God," [1] and a lifestyle of pious, consecrated actions. The Puritans participated in their own forms of recreational activity, including visual arts, literature, and music.
Anne Hutchinson (née Marbury; July 1591 – August 1643) was a Puritan spiritual advisor, religious reformer, and an important participant in the Antinomian Controversy which shook the infant Massachusetts Bay Colony from 1636 to 1638.
Puritans were in practice known as "zealous Calvinists" fond of preaching. [4] For this reason a term sometimes preferred is "Hot Protestantism": i.e. one approach to Puritanism is to regard it simply as Protestant belief, intensely held. [5]
Opponents cast doubt on the political loyalties of the Puritans, equating their beliefs with resistance theory. In their preaching, Arminians began to take a royalist line. Abbot was deprived of effective power in 1627, in a quarrel with the king over Robert Sibthorpe, one such royalist cleric. Richard Montagu was made Bishop of Chichester in 1628.