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Transforming a human into a cyborg can include brain implants or extracting a human processing unit and placing it in a robotic life-support system. [46] Even replacing biological organs with robotic ones could increase life span (e.g. pace makers) and depending on the definition, many technological upgrades to the body, like genetic ...
Olumba claimed to be the Abrahamic God [12] in human form. Members of his religion claim he is immortal. [13] Khidr. In Islamic mythology "Al-Khidr" or "The Green" is a guide and servant for other prophets. He is considered an immortal human who, depending on the versions, is normally a human servant or prophet of God.
Embryonic stem cells and germ cells have also been described as immortal. [8] [9] Immortal cell lines of cancer cells can be created by induction of oncogenes or loss of tumor suppressor genes. One way to induce immortality is through viral-mediated induction of the large T-antigen, [10] commonly introduced through simian virus 40 (SV-40). [11]
Often such a creature is the result of a willful transformation, as a powerful wizard skilled in necromancy who seeks eternal life uses rare substances in a magical ritual to become undead. Unlike zombies , which are often depicted as mindless, liches are sapient revenants , retaining their previous intelligence and magical abilities.
Magalhães believes, at least in theory, that humans can have radical interventions that rewrite genetic software and redesign human biology “to delay or even reverse aging. In practice, it is ...
Vampiric immortality is characterized by being conditional, inasmuch as continued access to human blood is necessary to sustain it. [4] [17] Zombie immortality, on the other hand, is characterized by the loss of personhood. [16] [18] Works of fiction featuring immortality can be classified by the number of immortals: one, several, or everyone.
The word dhampir is an Albanian word which in turn is borrowed from Serbo-Croat vampír or its Bulgarian equivalent. [2] The shift v > dh is a feature of Gheg Albanian, [3] [4] but it could also have been encouraged by a folk etymology, connecting it with the Albanian words dhamb 'tooth' and pir 'to drink'.
Digital immortality has been argued to go beyond technical processes of digitization of people, and encompass social aspects as well. For example, Joshua Hurtado [14] has presented a four-step framework in which the digital immortalization of people could preserve the social bond between the living and the dead. These steps are: 1) data ...