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[2] [21] Justinian's legislation in the mid-6th century regarding clergy throughout his territories in the East and the West mentioned men and women as deacons in parallel. He also included women as deacons among those he regulated for service at the Great Church of Hagia Sophia, listing men and women as deacons together, and later specifying ...
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
The name Phoebe means "pure", "radiant", or "bright"; and was the name of a Titan in Greek mythology. [4] Some scholars believe Phoebe was responsible for delivering Paul's epistle to the Roman Christian church. [5] Phoebe is the only woman named as deacon (which means "servant" in Greek) in the Bible. [6]
Paul attaches to her three titles: diakonos meaning a deacon (lit. "servant"), sister, and prostatis meaning "a woman in a supportive role, patron, benefactor". [11] There is no difference when the title of deacon is used for Phoebe and Timothy. Diakonos (Gk.) is grammatically a masculine word, the same word that Paul uses in regards to his own ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
11. "Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you." — Ephesians 4:32 12. "For everyone who calls on the name of the Lord will be saved.”
Women ceased to function as deacons in the West in the 13th century. [56] In the past century, K. K. Fitzgerald, Phyllis Zagano, and Gary Macy have argued for the sacramental ordination of women as deacons. Jean Daniélou wrote in favor of the ordained female diaconate in a 1960 article in La Maison-Dieu. [57]
The global Catholic Church is split on whether to allow women to serve as deacons, a Vatican document showed on Tuesday, just weeks after Pope Francis ruled out any opening on the issue. Giving ...