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In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
This gives rise to the interpretation of the Temple's destruction as the death of Jesus' body, the body of God, and his resurrection three days later. That Jesus predicted the Temple's destruction and his rebuilding of it in three days is stated in John 2:19 and is used as evidence against him in Matthew 26:61.
According to historian Charles Freeman, early Christians expected Jesus to return within a generation of his death, and the non-occurrence of the second coming surprised them. [13] N. T. Wright disputes this. [14] In most German Bibles, genea is instead translated as "family/lineage" (Geschlecht). [15]
Weinland predicted Jesus would return on 29 September 2011. [42] [43] [44] When his prediction failed to come true, he moved the date of Jesus' return to 27 May 2012. [45] When that prediction failed, he then moved the date to 18 May 2013, claiming that "a day with God is as a year," giving himself another year for his prophecy to take place.
Jesus predicts his death (8:31–33, 9: ... the transfiguration and resurrection of Jesus, whereas his return is a promise for an undisclosed time in the future which ...
Mark 8 is the eighth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains two miracles of Jesus, Peter's confession that he believes Jesus is the Messiah, and Jesus' first prediction of his own death and resurrection.