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"Jesus is Lord" (Greek: Κύριος Ἰησοῦς, romanized: Kýrios Iēsoûs) is the shortest credal affirmation found in the New Testament, one of several slightly more elaborate variations. [1] It serves as a statement of faith for the majority of Christians who regard Jesus as both fully man and God .
The next verse makes clear that the lord being referenced here is the lord of the last judgment. [4] It was also a common address for a teacher, and Harrington believes the meaning of this verse is that one needs to practice the teachings of Jesus and not just speak them. [ 5 ]
Early Christians viewed Jesus as "the Lord" and the Greek word Kyrios (κύριος) which may mean God, lord or master appears 775 times in the New Testament, referring to him. [ 48 ] [ 49 ] In everyday Aramaic , Mari was a very respectful form of polite address, well above "Teacher" and similar to Rabbi .
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him. In this verse, Jesus quotes scripture to rebuff the devil.
The Transfiguration of Jesus is an event described in the New Testament, where Jesus is transfigured and becomes radiant in glory upon a mountain. [ 1 ] [ 2 ] The Synoptic Gospels ( Matthew 17:1–8 , Mark 9:2–13 , Luke 9:28–36 ) recount the occasion, and the Second Epistle of Peter also refers to it.
This is the only time in the four canonical gospels that Jesus is addressed as God. [3] Suetonius records that the Roman emperor Domitian (AD 81–96) wished to be addressed as dominus et deus noster, "our Lord and God", [4] so the statement in this verse 'may on a secondary level be designed to counter Roman emperor worship'. [5]
Jesus came to be called "Jesus Christ" (meaning "Jesus the Khristós", i.e. "Jesus the Messiah" or "Jesus the Anointed") by Christians, who believe that his crucifixion and resurrection fulfill the messianic prophecies of the Old Testament, especially the prophecies outlined in Isaiah 53 and Psalm 22. [12]
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