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Cosimo Perrotta characterizes the Christian attitude vis-a-vis poverty and work as being "much closer to the tradition of the Old Testament than to classical culture." [20] However, Irving Kristol suggests that Christianity's attitude towards wealth is markedly different from that of the Hebrews in the Old Testament. Kristol asserts that ...
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
Christian socialism is a branch of socialism that is based on the Bible, church teaching, and the sacraments. Liberation theology is a school of theology within Christianity, particularly in the Catholic Church. It emphasizes the Christian mission to bring justice to the poor and oppressed, particularly through political activism.
The Protestant work ethic, [1] also known as the Calvinist work ethic [2] or the Puritan work ethic, [3] is a work ethic concept in sociology, economics, and history.It emphasizes that a person's subscription to the values espoused by the Protestant faith, particularly Calvinism, result in diligence, discipline, and frugality.
Wealth is the status of being the beneficiary or proprietor of a large accumulation of capital and economic power. Religion is a socio-cultural system that often involves belief in supernatural forces and may intend to provide a moral system or a meaning to life. As of 2015, Christians hold the largest share of global wealth, at around 55%. [2]
"Wealth", [2] more commonly known as "The Gospel of Wealth", [3] is an essay written by Andrew Carnegie in June [4] of 1889 [5] that describes the responsibility of philanthropy by the new upper class of self-made rich. The article was published in the North American Review, an opinion magazine for America's establishment.
Although not a detailed study of Protestantism but rather an introduction to Weber's later studies of interaction between various religious ideas and economics (The Religion of China: Confucianism and Taoism 1915, The Religion of India: The Sociology of Hinduism and Buddhism 1916, and Ancient Judaism 1917), The Protestant Ethic and the Spirit of Capitalism argues that Puritan ethics and ideas ...
John Chrysostom declared his reasons for his attitude towards the rich and position of attitude towards wealth. [36] He said: "I am often reproached for continually attacking the rich. Yes, because the rich are continually attacking the poor. But those I attack are not the rich as such, only those who misuse their wealth.