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A spring is the "eye of the landscape", the natural burst of living water, flowing all year or drying up at certain seasons. In contrast to the "troubled waters" of wells and rivers (Jer. 2:18), there gushes forth from it "living water", to which Jesus compared the grace of the Holy Spirit (John 4:10; 7:38; compare Isaiah 12:3; 44:3).
Abraham's Well visitors center, Beersheba. According to the Hebrew Bible, Abraham's well was seized by Abimelech's men (Genesis 21:25), and Isaac’s servants also dug a well at Beersheba (Genesis 26:25). The well is near the Old City of Beersheba and a wadi, Nahal Be'er Sheva, on the road to Neve Noy. It was described by Edward Robinson in ...
Elim (Hebrew: אֵילִם, romanized: ʾĒlīm), according to the Hebrew Bible, was one of the places where the Israelites camped following the Exodus from Egypt. It is referred to in Exodus 15:27 and Numbers 33:9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters".
Rehoboth by the river was an ancient city from which came the Edomite king Saul in Genesis 36:37; 1 Chronicles 1:48).Since "the River" in the Bible generally is used to mean the Euphrates, scholars have suggested either of two sites near the junction of the Khabur River and the Euphrates.
Jacob's Well, [a] also known as Jacob's Fountain or the Well of Sychar, is a Christian holy site located in Balata village, a suburb of the Palestinian city of Nablus in the West Bank. [ 1 ] [ 2 ] The well, currently situated inside an Eastern Orthodox church and monastery, has been associated in religious tradition with the biblical patriarch ...
Well in the desert. According to the Book of Exodus, the Israelites reached Marah after travelling in the Wilderness of Shur, [3] while according to the stations list in the Book of Numbers, the Israelites had reached Marah after travelling in the Wilderness of Etham; [2] both biblical sources state that the Israelites were at Marah before reaching Elim.
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