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Predestination/Divine Destiny is one of Sunni Islam's six articles of faith, (along with belief in the Oneness of Allah, the Revealed Books, the Prophets of Islam, the Day of Resurrection and Angels). In Sunni discourse, those who assert free-will are called Qadariyya, while those who reject free-will are called Jabriyya. [8]
Qadariyyah (Arabic: قَدَرِيَّة, romanized: Qadariyya), also Qadarites or Kadarites, from qadar (), meaning "power", [1] [2] was originally a derogatory term designating early Islamic theologians who rejected the concept of predestination in Islam, qadr, and asserted that humans possess absolute free will, making them responsible for their actions, justifying divine punishment and ...
In Islam it is commonly thought that Muslim sinners will not spend eternity in Hell but spend time there to be purified of their sins before being allowed into Heaven. [3] [4] [5] The question of compatibility of free will on the one hand, and God's omnipotence and omniscience on the other, can be framed as:
The work takes up matters related to creation and causality, eschatology, the resurrection of the body, the unseen world of angels, jinn and Satan, and it concludes with a study of prophethood (nubuwwat), the prophethood of Muhammad, and the question of science and religion in relation to the study of the Qur'an.
Al-Farq bayn al-Firaq is a book by the Shafi'i scholar Abu Mansur al-Baghdadi (d. 1037 CE) outlining the doctrinal positions of various sects and schisms in Islam. [1] Written as an explanation of the hadith regarding the division of the Muslim ummah into 73 sects, the book explains the hadith, lays out the various beliefs of 72 "misguided" sects and ends by explaining the beliefs of Orthodox ...
According to such an uncompromising view, beliefs usually accommodated within monotheism, such as that in a personal devil (rather than the unregenerate self deficient in God) as the source of evil, or a belief in the concept of free will, are regarded as beliefs in creative powers other than (i.e. standing beside/external to) God, and are thus ...
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The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".