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[5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6]
It encompasses the skill to distinguish the beneficial from the detrimental, to understand the attainment of happiness, and to discern the right course of action in every situation. Its antithesis or opposite is the vice of folly. [12] Justice (dikaiosunê) is the harmonious alignment of one's inner self and the comprehensive integrity of the ...
Its opposite is the sin of despair. [2] Charity is a Divinely infused virtue, inclining the human will to cherish God for his own sake above all things, and man for the sake of God. To love God is to wish Him all honour and glory and every good, and to endeavour, as far as one can, to obtain it for Him.
Virtues can be considered the mean between two extremes, as the Latin maxim dictates in medio stat virtus —in the centre lies virtue. For instance, both cowardice and rashness are opposites of courage; contrary to prudence are both over-caution and insufficient caution; the opposites of pride (a virtue) are undue humility and excessive vanity.
The Cowardly Lion, from The Wonderful Wizard of Oz. Cowardice is a trait wherein excessive fear prevents an individual from taking a risk or facing danger. [1] [2] It is the opposite of courage.
I am writing as a Christian pastor — a Baptist, no less — serving churches for the past 52 years. Of course, I favor Christianity. And in my ministry, I invite persons to consider faith in ...
Several alternatives to the Ten Commandments have been promulgated by different persons and groups, which intended to improve on the lists of laws known as the Ten Commandments that appear in the Bible. Lists of these kinds exist in many different cultures and times. They are sometimes given names – for example, the Hindu Yamas.
Aristotle restricts the sphere of temperance to bodily pleasures, and defines temperance as "a mean with regard to pleasures," [3]: III.10 distinct from self-indulgence. Like courage, temperance is a virtue concerning our discipline of "the irrational parts of our nature" (fear, in the case of courage; desire, in the case of temperance). [3]:
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