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The Shanti Mantras, or Pancha Shanti mantras, are Hindu prayers for peace found in the Upanishads. Generally, they are recited at the beginning and end of religious rituals and discourses. Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter.
Lakshmi is depicted in Indian art as an elegantly dressed, prosperity-showering golden-coloured woman standing or sitting in the padmasana position upon a lotus throne, while holding a lotus in her hand, symbolising fortune, self-knowledge, and spiritual liberation.
Ghurye notes that the text identifying Ganesa with the Brahman and is of a very late origin, [7] while Courtright and Thapan date it to the 16th or 17th century. [8] [9]While the Ganapati Atharvaśīrṣa is a late text, the earliest mention of the word Ganapati is found in hymn 2.23.1 of the 2nd-millennium BCE Rigveda. [10]
Chavithi, Chouthi, Ganeshotsav, Gauri Ganesh: Observed by: Hindus around the world: Type: Religious: Celebrations: Chanting of Vedic hymns and Hindu texts, prayers, processions, idol immersion: Ends: 5 and 7, & 9, 11 days after the start and 21 days after the start only in some regions of India: Date: Varies depending on lunar cycle as per ...
The Śrī Sūkta or Shri Sukta (Sanskrit: श्रीसूक्तम्, romanized: Śrīsūktam), also called the Shri Suktam, is the earliest recorded Sanskrit ...
Pillaiyar Suḻi (Tamil: பிள்ளையார் சுழி), also rendered Ganesha's curl or Ganesha's circle, is a sacred textual symbol. It is dedicated to the Hindu deity Pillaiyar (Ganesha), who is ritually worshiped first with prayers for success and is used to symbolize an auspicious beginning.
Angaraka, the son of the earth goddess Prithvi, was an accomplished rishi and a great devotee of Ganesha. He worshipped Ganesha and sought his blessings. On Magha Krishna Chaturthi (a Tuesday), Ganesha blessed him and asked him for a wish. Angaraka expressed that his only wish was to be associated with Ganesha's name forever.