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Fire and the other Greek classical elements were incorporated into the Golden Dawn system. Philosophus (4=7) is the elemental grade attributed to fire; this grade is also attributed to the Qabalistic Sephirah Netzach and the planet Venus. [12] The elemental weapon of fire is the Wand. [13] Each of the elements has several associated spiritual ...
The 5,624 Greek root words used in the New Testament. (Example: Although the Greek words in Strong's Concordance are numbered 1–5624, the numbers 2717 and 3203–3302 are unassigned due to "changes in the enumeration while in progress". Not every distinct word is assigned a number, but rather only the root words.
Usage of the term "Greek fire" has been general in English and most other languages since the Crusades. Original Byzantine sources called the substance a variety of names, such as "sea fire" (Medieval Greek: πῦρ θαλάσσιον pŷr thalássion), "Roman fire" (πῦρ ῥωμαϊκόν pŷr rhōmaïkón), "war fire" (πολεμικὸν πῦρ polemikòn pŷr), "liquid fire ...
The ancient Greek concept of four basic elements, these being earth (γῆ gê), water (ὕδωρ hýdōr), air (ἀήρ aḗr), and fire (πῦρ pŷr), dates from pre-Socratic times and persisted throughout the Middle Ages and into the Early modern period, deeply influencing European thought and culture.
Strong's concordance doesn't have numbering for the Greek O.T. The ABP utilizes a Greek Septuagint base for the O.T. and, therefore, required a modified system. The numbers and the Greek word appear immediately above the English translation instead of side by side, as is common in many interlinears. The Apostolic Bible Polyglot also contains ...
The 16th century Tyndale and later translators had access to the Greek, but Tyndale translated both Gehenna and Hades as same English word, Hell. The 17th century King James Version of the Bible is the only English translation in modern use to translate Sheol, Hades, and Gehenna by calling them all "Hell."
The word Pyrocene is formed from two Ancient Greek words. Pyros (Ancient Greek: πυρά, romanized: purá; from πῦρ (pûr) 'fire') is the Greek word for fire [2] [3] while "Cene" coming from the word kainós (καινός) means "new". The concept is that this epoch is "entirely new".
At the end of the "Greek Dictionary of the New Testament" section of the first edition of Strong's Concordance is the following Note: "Owing to changes in the enumeration while in progress, there were no words left for Nos. 2717 and 3203–3302, which were therefore silently dropped out of the vocabulary and references as redundant. This will ...