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It means Land of Serpents); Portugalensis patrie, Portugalensium patrie and Portugaliae by King Afonso I, Regno Portugalensium and Portugalis (Latin, Medieval); Portugalliae et Algarbiae, Portugalliae, Lusitaniae (Latin); Purtugall (Middle Ages); Burtughāl is the word for Portugal and orange in Arabic (Portuguese influence and expansion ...
Colonialism is etymologically rooted in the Latin word "Colonus", which was used to describe tenant farmers in the Roman Empire. [4] The coloni sharecroppers started as tenants of landlords, but as the system evolved they became permanently indebted to the landowner and trapped in servitude.
The land was distributed to colonial settlers, and over two hundred farms of around 1,500 acres each were created. [6]: 244 Historians view this movement as a millenarian response both directly to the lung disease spreading among Xhosa cattle and to the stress to Xhosa society caused by the continuing loss of their territory and autonomy. [7] J. B.
The New Map of Africa (1900–1916): A History of European Colonial Expansion and Colonial Diplomacy (1916) online free; Hopkins, Anthony G., and Peter J. Cain. British Imperialism: 1688–2015 (Routledge, 2016). Mackenzie, John, ed. The Encyclopedia of Empire (4 vol 2016) Maltby, William. The Rise and Fall of the Spanish Empire (2008).
Graphic depicting the loss of Native American land to U.S. settlers in the 19th century. Settler colonialism is a logic and structure of displacement by settlers, using colonial rule, over an environment for replacing it and its indigenous peoples with settlements and the society of the settlers.
Baganda civil servants also helped administer other ethnic groups, and Uganda's early history was written from the perspective of the Baganda and the colonial officials who became accustomed to dealing with them. [8] At independence in 1962, Buganda had achieved the highest standard of living and the highest literacy rate in the country. [8]
In Culture and Imperialism (1993), the sequel to Orientalism, Saïd proposes that, despite the formal end of the "age of empire" after the Second World War (1939–1945), colonial imperialism left a cultural legacy to the (previously) colonised peoples, which remains in their contemporary civilisations; and that said American cultural ...
As an epistemology (i.e., a study of knowledge, its nature, and verifiability), ethics (moral philosophy), and as a political science (i.e., in its concern with affairs of the citizenry), the field of postcolonialism addresses the matters that constitute the postcolonial identity of a decolonized people, which derives from: [2]