Search results
Results from the WOW.Com Content Network
Mensheviks held more moderate and reformist views as compared to the Bolsheviks, and were led by figures including Julius Martov and Pavel Axelrod. The initial point of disagreement was the Mensheviks' support for a broad party membership, as opposed to Lenin's support for a smaller party of professional revolutionaries.
Leaders of the Menshevik Party at Norra Bantorget in Stockholm, Sweden, May 1917 (Pavel Axelrod, Julius Martov and Alexander Martinov). After the 1912 split, the General Jewish Labour Bund in Lithuania, Poland and Russia became a federated part of the Russian Social Democratic Labour Party (Menshevik) as by this time the Mensheviks had accepted the idea of a federated party organization.
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
At the second RSDLP Congress in 1903, a schism developed between their supporters; Martov became the leader of the Menshevik faction against Lenin's Bolsheviks. After the February Revolution of 1917, Martov returned to Russia and led the faction of Mensheviks who opposed the Provisional Government.
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
In the Hebrew Bible, Nahshon (Hebrew: נַחְשׁוֹן Naḥšon) was a tribal leader of the Judahites during the wilderness wanderings of the Book of Numbers. In the King James Version , the name is spelled Naashon , [ 1 ] and is within modern Rabbinical contexts often transliterated as Nachshon .
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".