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Psychologists see culture as the basis of hypersocial behavior; we help others because we can connect through culture. However, Anthropologists see culture as a factor of influence to the extent of hyper-social behavior. Culture is a by-effect of the willingness of humans to help others.
Scientists have debated whether humans are prosocial or eusocial. [45] Edward O. Wilson called humans eusocial apes, arguing for similarities to ants, and observing that early hominins cooperated to rear their children while other members of the same group hunted and foraged. [46]
"Biophilia" is an innate affinity of life or living systems. The term was first used by Erich Fromm to describe a psychological orientation of being attracted to all that is alive and vital. [3] Wilson uses the term in a related sense when he suggests that biophilia describes "the connections that human beings subconsciously seek with the rest ...
By contrast, Steiner held that uncoerced, freely self-organizing [27] forms of cooperative economic life, in a society where there is freedom of speech, of culture, and of religion, [28] will 1) make State intervention in the economy less necessary or called for, [29] and 2) will tend to permit economic interests of a broader, more public ...
As such, social interactions between humans have established a wide variety of values, social norms, languages, and traditions (collectively termed institutions), each of which bolsters human society. Humans are also highly curious: the desire to understand and influence phenomena has motivated humanity's development of science, technology ...
A cultural universal (also called an anthropological universal or human universal) is an element, pattern, trait, or institution that is common to all known human cultures worldwide. Taken together, the whole body of cultural universals is known as the human condition .
Shared intentionality is a concept in psychology that describes the human capacity to engage with the psychological states of others. According to conventional wisdom in cognitive sciences, shared intentionality supports the development of everything from cooperative interactions and knowledge assimilation to moral identity and cultural evolution that provides building societies, being a pre ...
The nature–culture divide is the notion of a dichotomy between humans and the environment. [1] It is a theoretical foundation of contemporary anthropology that considers whether nature and culture function separately from one another, or if they are in a continuous biotic relationship with each other.