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In Greek mythology, Hephaestus was the son of Hera, either on her own or by her husband Zeus. He was cast off Mount Olympus by his mother Hera because of his lameness , the result of a congenital impairment; or in another account, by Zeus for protecting Hera from his advances (in which case his lameness would have been the result of his fall ...
[27] [28] The story is that of Aphrodite and Ares being caught in flagrante delicto by Hephaestus in a trap of his own design – a skillfully made golden net of thread so fine as to be invisible. Once the two are caught, Hephaestus summons the other gods to the scene, who laugh at the situation the two lovers are in.
Polynices offering Eriphyle the necklace of Harmonia; Attic red-figure oenochoe ca. 450–440 BC. Louvre museum. The Necklace of Harmonia, also called the Necklace of Eriphyle, was a fabled object in Greek mythology that, according to legend, brought great misfortune to all of its wearers or owners, who were primarily queens and princesses of the ill-fated House of Thebes.
The Romans identified Vulcan with the Greek smith-god Hephaestus. [16] Vulcan became associated like his Greek counterpart with the constructive use of fire in metalworking. A fragment of a Greek pot showing Hephaestus found at the Volcanal has been dated to the 6th century BC, suggesting that the two gods were already associated at this date. [12]
Typhon mythology is part of the Greek succession myth, which explained how Zeus came to rule the gods. Typhon's story is also connected with that of Python (the serpent killed by Apollo), and both stories probably derived from several Near Eastern antecedents. Typhon was (from c. 500 BC) also identified with the Egyptian god of destruction Set.
Euthenia (/ j uː ˈ θ iː n i ə /; [1] Greek: Ευσθένεια, Eustheneia) was the feminine personification of prosperity, abundance, and gain. The Goddess contrasting her is Penia ("Poverty"). [2] Their sisters were Eucleia, Eupheme, and Philophrosyne.
In general Greek myth identifies the Cabeiri as divine craftsmen, sons or grandsons of Hephaestus, who was also chiefly worshipped on Lemnos. Aeschylus wrote a tragedy called The Kabeiroi, which apparently featured the deities as a chorus greeting the Argonauts at Lemnos and the Argonauts' initiation into the cult of the Cabeiri.
In Orphic literature, Eupheme (/ j uː ˈ f iː m iː /) was one of the daughters of Hephaestus and Aglaia, alongside Eucleia, Euthenia, and Philophrosyne. [1] Notes