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In the Hebrew Bible, the term for "stumbling block" is Biblical Hebrew miḵšōl (מִכְשׁוֹל). In the Septuagint, miḵšōl is translated into Koine Greek skandalon (σκανδαλον), a word which occurs only in Hellenistic literature, in the sense "snare for an enemy; cause of moral stumbling". [18]
Other biblical passages where "thorn" is used as a metaphor are: [2] Know for a certainty that the L ORD your God will no more drive out [any of] these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the L ORD your God hath ...
Biblical and rabbinical texts depict shedim as demonic entities, with references such as Deuteronomy 32:17 and Psalm 106:37 suggesting sacrifices to these beings, including human sacrifices like the firstborn. However, the extent and details of such practices in ancient Israel remain a subject of debate among scholars.
Snares are one of the simplest traps and are very effective. [34] They are cheap to produce and easy to set in large numbers. A snare traps an animal around the neck or the body; a snare consists of a noose made usually by wire or a strong string. Snares are widely criticised by animal welfare groups for their cruelty. [35]
Other traps such as special snares, trap netting, trapping pits, fluidizing solid matter traps [4] and cage traps could be used. Mantraps that use deadly force are illegal in the United States, and in notable tort law cases the trespasser has successfully sued the property owner for damages caused by the mantrap.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
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Nāḥāš (נחש ), Hebrew for "snake", is also associated with divination, including the verb form meaning "to practice divination or fortune-telling". Nāḥāš occurs in the Torah to identify the serpent in the Garden of Eden. Throughout the Hebrew Bible, it is also used in conjunction with seraph to describe vicious serpents in the ...