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The efforts of Emperor Ashoka to spread the Buddhist faith are described in the Edicts of Ashoka carved during his reign on stone pillars and cave walls: "Here in the king's domain among the Greeks, the Kambojas, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods' instructions in Dhamma."
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Greek monks played a direct role in the upper hierarchy of Buddhism, and in its early dissemination. During the rule (165–135 BC) of the Greco-Bactrian King Menander I (Pali: "Milinda"), Mahadharmaraksita (literally translated as 'Great Teacher/Preserver of the Dharma') was "a Greek (Pali: Yona, lit.
The head of this Buddhist community was a Greek (Yona) Buddhist elder whose religious name was Mahadhammarakkhita ("Great protector of the Dharma), indicating the direct involvement of Greeks in the development of the faith, in the northwestern part of the Indian subcontinent.
Dharma, then, was originally conceived of as a "finite or particularized manifestation of Ṛta inasmuch as it represents that aspect of the universal Order which specifically concerns the mundane natural, religious, social and moral spheres as expressed in ritualistic regulations, public laws, moral principles and laws of nature".
The fundamental meaning of Dharma in Dharmasūtras, states Olivelle is diverse, and includes accepted norms of behavior, procedures within a ritual, moral actions, righteousness and ethical attitudes, civil and criminal law, legal procedures and penance or punishment, and guidelines for proper and productive living.
The Epics such as the Mahabharata debate the relative precedence of dharma, artha, kama and moksha, through the different characters in Book 12, the Book of Peace. [22] Rishi Vidura says dharma must take the highest precedence. Arjuna claims without profit and prosperity (artha), people's ability for dharma and kama fall apart.
Lord, this Tathagatagarbha is the embryo of the Illustrious Dharmadhatu, the embryo of the Dharmakaya, the embryo of the supramundane dharma, the embryo of the intrinsically pure dharma. In the Śrīmālādevī Sūtra, there are two possible states for the Tathagatagarbha: [6]