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Contentment is a state of being in which one is satisfied with their current life situation, and the state of affairs in one’s life as they presently are. If one is content, they are at inner peace with their situation and how the elements in one’s life are situated. Contrary to popular belief, it is possible to be content with one’s life ...
Lifeworld (or life-world) (German: Lebenswelt) may be conceived as a universe of what is self-evident or given, [1] a world that subjects may experience together. The concept was popularized by Edmund Husserl, who emphasized its role as the ground of all knowledge in lived experience. It has its origin in biology and cultural Protestantism. [2] [3]
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Life is a quality that distinguishes matter that has biological processes, such as signaling and self-sustaining processes, from matter that does not. It is defined descriptively by the capacity for homeostasis, organisation, metabolism, growth, adaptation, response to stimuli, and reproduction.
By "self-consciousness", Sartre does not mean being aware of oneself thought of as an object (e.g., one's "ego"), but rather that, as a phenomenon in the world, consciousness both appears and appears to itself at the same time. By appearing to itself, Sartre argues that consciousness is fully transparent; unlike an ordinary "object" (a house ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
In Bill Gates' new autobiography, "Source Code: My Beginnings" (published February 4 by Knopf), the computer pioneer and philanthropist writes of his formative years, and the experiences that led ...
To existentialists, human beings—through their consciousness—create their own values and determine a meaning for their life because the human being does not possess any inherent identity or value. That identity or value must be created by the individual. By posing the acts that constitute them, they make their existence more significant. [2 ...