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Included in Moralia is a letter addressed by Plutarch to his wife, bidding her not give way to excessive grief at the death of their two-year-old daughter, who was named Timoxena after her mother. [18] In the letter, Plutarch expresses his belief in reincarnation: [19] The soul, being eternal, after death is like a caged bird that has been ...
Plutarch and his wife, Timoxena, [19] had at least four sons and one daughter, although two died in childhood. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, who was named Timoxena after her mother, which also mentions the loss of a young son, Chaeron ...
Spartan women enforced the state ideology of militarism and bravery. Plutarch relates that one woman, upon handing her son his shield, instructed him to come home "either with this, or on it". [46] Because Spartan men spent much of their time living in barracks or at war, Spartan women were expected to run the household themselves.
In 1736, Jean Leconte de Bièvre published the Histoire de deux Aspasies, also based on Plutarch's depiction, which portrayed Aspasia as an educated woman and Pericles' teacher as well as his wife. [69] The eighteenth century also saw the first known image of Aspasia to be created by a woman, Marie Bouliard's Aspasie. [70]
Engraving facing the title page of an 18th-century edition of Plutarch's Lives. The Parallel Lives (Ancient Greek: Βίοι Παράλληλοι, Bíoi Parállēloi; Latin: Vītae Parallēlae) is a series of 48 biographies of famous men written in Greek by the Greco-Roman philosopher, historian, and Apollonian priest Plutarch, probably at the beginning of the second century.
The myth of Timarchus of Chaeronea within the piece is thought to be an imitation of Plato's Myth of Er (a part of the larger work, known as the Republic). [4] [8]It is noted that De genio Socratis is similar to Phaedo by Plato, in at least due to the fact that both works are concerned especially with the divine sign, that is the daimon, of Socrates.
Plutarch explains that the name was originally given to one of Cicero's ancestors who had a cleft in the tip of his nose resembling a chickpea. Plutarch adds that Cicero was urged to change this deprecatory name when he entered politics, but refused, saying that he would make Cicero more glorious than Scaurus ("Swollen-ankled") and Catulus ...
His wife baked their everyday bread and cooked their everyday meals herself, and Phocion drew water, pumping it with his own hands. [3] Plutarch reports a number of incidents when Macedonian leaders attempted to bribe Phocion and he refused. Philip II offered much money to him and the Macedonian heralds mentioned the future needs of his sons.