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According to Paul Williams, the basic meaning of bodhicitta in Indian sources (such as Atisha's Bodhipathapradipa) is the lofty motivation to "strive to bring a complete end to all the sufferings of others along with their own suffering...This bodhicitta results from deep compassion (karuna) for the suffering of others." [7]
The Bodhisattvacaryāvatāra (Entering the Bodhisattva Conduct) or Bodhicaryāvatāra (Entering the Bodhi Way; Tibetan: བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་ byang chub sems dpa'i spyod pa la 'jug pa; Chinese: 入菩薩行論), is a Mahāyāna Buddhist text written c. 700 CE in Sanskrit verse by Shantideva (Śāntideva), a ...
In Buddhist terminology this all-decisive moment is known as the Awakening of the Buddha-Mind, or Bodaishin [...] There are three practically synonymous terms in the Mahayana for this: Bodaishin (Sanskrit: Bodhicitta); Busshin, literally 'Buddha-Heart' of Great Compassion (Sanskrit: Tathagatagarbha, or the latent possibility of Buddhahood ...
Shantideva (1997), The Way of the Bodhisattva, translated by the Padmakara Translation Group, Boston: Shambala, ISBN 1-57062-253-1 Shantideva (2002), Guide to the Bodhisattva's way of life : how to enjoy a life of great meaning and altruism , translation from Tibetan into English by Neil Elliot, Ulverston (UK); Glen Spey, N.Y.: Tharpa, ISBN 0 ...
Namkhai Norbu writes that in Semde sources, terms like bodhicitta, the very core of bodhicitta (snying po byang chub kyi sems), and “the primordial ground of being” (ye gzhi), are all synonyms for the Great Perfection (Dzogchen), which is "the primordial state of pure and total presence" that is also called “the great hypersphere” (thig ...
The Ten Stages Sutra (Sanskrit: Daśabhūmika Sūtra; simplified Chinese: 十地经; traditional Chinese: 十地經; pinyin: shí dì jīng; Tibetan: འཕགས་པ་ས་བཅུ་པའི་མདོ། Wylie: phags pa sa bcu pa'i mdo) also known as the Daśabhūmika Sūtra, is an early, influential Mahayana Buddhist scripture.
Bodhipathapradīpa (A Lamp for the Path to Enlightenment) is a Buddhist text composed in Sanskrit by the 11th-century teacher Atiśa and widely considered his magnum opus.The text reconciles the doctrines of many various Buddhist schools and philosophies, and is notable for the introduction of the three levels of spiritual aspiration: lesser, middling and superior, [1] which in turn became the ...
This explicit meaning is said to "pervade all scriptures of implicit meaning with its identical, single hue, and thus demonstrates the implicit meaning of those scriptures." [ 29 ] Thus while the teachings of the other two turnings require interpretation, the third turning "was the most marvelous and wonderful that had ever occurred in the world.