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Christ Pantocrator mosaic in Byzantine style from the Cefalù Cathedral, Sicily. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς, pas (GEN παντός pantos), i.e. "all" [4] and κράτος, kratos, i.e. "strength", "might", "power". [5]
Holy Spirit (made the teachings) Spiritism: 1804–1869 Joseph Smith: Mormonism, also known as the Latter Day Saint movement: 1805–1844 John Thomas: Christadelphians: 1805–1871 Abraham Geiger: Reform Judaism: 1810–1874 Jamgon Kongtrul: Rimé movement: 1813–1899 Hong Xiuquan: Taiping Christianity: 1814–1864 Bahá'u'lláh [38] Baháʼí ...
The Cult of the Lord Holy Christ of the Miracles (Portuguese: Culto do Senhor Santo Cristo dos Milagres), popularly known as Senhor Santo Cristo or Santo Cristo dos Milagres is a religious veneration associated with an image of Jesus Christ, depicted in the events of the New Testament (presented in Luke 23:1-25).
When Saint Catherine's Monastery was founded by the Byzantine emperor Justinian I, late in his reign, between 548 and 565, [4] it enjoyed imperial patronage and donations from Justinian and his court, with the Christ Pantocrator icon having been one of the many possible imperial gifts. [5]
Origen writes that Jesus was "the firstborn of all creation [who] assumed a body and a human soul". [149] He firmly believed that Jesus had a human soul [149] and abhorred docetism (the teaching which held that Jesus had come to Earth in spirit form rather than a physical human body). [149]
Judy Murray – Tennis Handbook, by Nick Bollettieri “When I started out in coaching in the late 1980s, there was nobody to learn from in Scotland.
The Head of Christ, also called the Sallman Head, is a 1940 portrait painting of Jesus by Warner Sallman (1892–1968). As an extraordinarily successful work of Christian popular devotional art, [1] it had been reproduced over half a billion times worldwide by the end of the 20th century. [2]
Most images of Jesus have in common a number of traits which are now almost universally associated with Jesus, although variants are seen. The conventional image of a fully bearded Jesus with long hair emerged around AD 300, but did not become established until the 6th century in Eastern Christianity , and much later in the West.