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Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.
The word is translated as either "Hell" or "Hell fire" in many English versions. [4] Gehenna was a physical location outside the city walls of Jerusalem. The Greek verb ταρταρῶ ( tartarō , derived from Tartarus ), which occurs once in the New Testament (in 2 Peter 2 :4), is almost always translated by a phrase such as "thrown down to ...
In English usage the word "Hades" first appears around 1600, as a transliteration of the Greek word "ᾅδης" in the line in the Apostles' Creed, "He descended into hell", the place of waiting (the place of "the spirits in prison" 1 Peter 3:19) into which Jesus is there affirmed to have gone after the Crucifixion.
Christianity began as a movement within Second Temple Judaism and the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
The modern English word hell is derived from Old English hel, helle (first attested around 725 AD to refer to a nether world of the dead) reaching into the Anglo-Saxon pagan period. [1] The word has cognates in all branches of the Germanic languages , including Old Norse hel (which refers to both a location and goddess-like being in Norse ...
Heaven and Hell: A History of the Afterlife is a book by American New Testament scholar Bart D. Ehrman.Published in 2020 by Simon & Schuster, the book examines the historical development of the concepts of the afterlife throughout Greek, Jewish, and early Christian cultures, and how they eventually converged into the concepts of Heaven and Hell, that modern Christians believe in. [1] [2]
Many rabbis were drawn into controversies with both Jews and non-Jews, and had to fortify their faith against the attacks of contemporaneous philosophy as well as against rising Christianity. The Mishnah ( c. 200 CE ) excludes from the world to come the Epicureans and those who deny belief in resurrection or in the divine origin of the Torah ...
The Ebionites were a Jewish Christian movement that existed during the early centuries of the Christian Era. [137] They show strong similarities with the earliest form of Jewish Christianity, and their specific theology may have been a "reaction to the law-free Gentile mission."