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An agape feast, or lovefeast [b], is a term used for various communal meals shared among Christians. [2] The name comes from the Greek word ἀγάπη ( agape ), which implies divine love. Agape meals originated in the early Church and were a time of fellowship for believers.
The word agape is used in its plural form (agapai) in the New Testament to describe a meal or feast eaten by early Christians, as in Jude 1:12 and 2nd Peter 2:13. The agape love feast is still observed by many Christian denominations today, especially among Brethren and other Plain, Anabaptist churches.
This encyclical begins with a quotation from the Vulgate, First Epistle of John, chapter 4, verse 16 translated from the original Greek, Ὁ Θεὸς ἀγάπη ἐστίν (Ho Theos agape estin [7]). The Douai Bible translates this into English as "God is charity", while in most contemporary English translations it reads "God is love" (even ...
The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The Christian priest and philosopher Thomas Aquinas described agape as "to will the good of another". [5]
Love leadership is a philosophy of leadership based on Biblical agape (love), as described in 1 Corinthians 13. The primary tenet expects that leaders should love those they serve as leader . Love leaders work toward ideal relationships in which leaders and followers exhibit Biblical love for one another.
Lists of Bible pericopes itemize Bible stories or pericopes of the Bible. They include stories from the Hebrew Bible and from the Christian New Testament. List of Hebrew Bible events; List of New Testament pericopes; Gospel harmony#A parallel harmony presentation; Acts of the Apostles#Outline; Events of Revelation
[5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6]
For a list of all events in the life of Jesus, see Gospel harmony For a list of parables told by Jesus, see Parables of Jesus For a list of miracles attributed to Jesus, see Miracles of Jesus