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The Exhaustive Concordance of the Bible, [n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological ...
Numerous revisions, such as The Strongest Strong's Exhaustive Concordance of the Bible [4] and The New Strong's Exhaustive Concordance of the Bible, [5] along with adaptations of the concordance to translations other than the Authorized King James Version while retaining the "Strong's" or similar branding, such as the Strongest NIV Exhaustive ...
The ABP is an English translation with a Greek interlinear gloss and is keyed to a concordance. The numbering system, called "AB-Strong's", is a modified version of Strong's concordance, which was designed only to handle the traditional Hebrew Masoretic Text of the Old Testament, and the Greek text of the New Testament. Strong's concordance ...
[20] John's Gospel is the only one which observes that Judas was responsible for the disciples' "common fund" or "money box", both here in verse 6 and again in John 13:29. The word το γλωσσοκομον (glōssokomon) "means literally "a case for mouthpieces" of musical instruments, and hence any portable chest.
Published in 1879, some 268 years after the King James Authorised Version which it indexes, after some 40 years of work including 3 years of typesetting. [2] It was followed in 1894 by Strong's Concordance. Some Bible concordances are single language, e.g. English only, like Cruden's Concordance to the Bible (the first of its kind). They list ...
[1] Walker's Comprehensive Concordance to the Holy Scriptures (Boston, 1894) is an almost complete concordance. A Complete Concordance to the Revised Version of the New Testament, by J. A. Thoms, was published in London, 1884. [1] The New Combined Bible Dictionary and Concordance by Charles F. Pfeiffer. 1965. Grand Rapids, MI: Baker Book House.
[21] [20] [22] [23] [24] In other words, Jesus is like a stumbling stone because in rejecting him, people fall very heavily. [25] The New Testament usages of skandalon, such as Matthew 13:41, resemble Septuagint usage. [19] It appears 15 times in the New Testament in 12 unique verses according to Strong's Concordance.
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.