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Strong's Concordance suggests תַּחַשׁ is a loanword referring to a clean animal with fur, probably a species of antelope. Yet other interpretations of תַּחַשׁ are "blue-processed skins" (Navigating the Bible II) and "(blue-)beaded skins" (Anchor Bible).
In the New Testament book of Revelation 4:6–8, four living beings (Greek: ζῷον, zōion) [5] are seen in John's vision. These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order.
Horns of a goat and a ram, goat's fur and ears, nose and canines of a pig, and mouth of a dog, a typical depiction of the devil in Christian art. The goat, ram, dog and pig are animals consistently associated with the Devil. [17] Detail of a 16th-century painting by Jacob de Backer in the National Museum in Warsaw.
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
The pygarg (/ ˈ p aɪ ɡ ɑː ɡ / [1]) is an animal mentioned in the Bible in Deuteronomy 14:5 as one of the animals permitted for food. The Septuagint translates the Hebrew yachmur (יחמור) as pygargos in Koiné Greek ("white-rumped", from pyge "buttocks" and argo "white"), [ 1 ] and the King James Version takes from there its term pygarg .
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Chelev (Hebrew: חֵלֶב, ḥēleḇ), "suet", is the animal fats that the Torah prohibits Jews and Israelites from eating. [1] Only the chelev of animals that are of the sort from which offerings can be brought in the Tabernacle or Temple are prohibited (Leviticus 7:25).