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In other words, one's works are a product of one's salvation and future judgment will reflect that. [23] Others tend to place a higher value on the importance of good works than the historic Protestant perspectives do, taking the view that they causally contribute to the salvation of the individual. [citation needed]
Christian apologetics (Ancient Greek: ἀπολογία, "verbal defense, speech in defense") [1] is a branch of Christian theology that defends Christianity. [2]Christian apologetics have taken many forms over the centuries, starting with Paul the Apostle in the early church and Patristic writers such as Origen, Augustine of Hippo, Justin Martyr and Tertullian, then continuing with writers ...
The main source of information on Paul's life and works is the Acts of the Apostles in the New Testament. Approximately half of its content documents his travels, preaching and miracles . Paul was not one of the Twelve Apostles , and did not know Jesus during his lifetime.
The Eastern Orthodox Churches teach the unity of faith and good works as necessary for salvation: [22] We are first "justified by faith" and then "empowered by God for good works and deeds of righteousness." Orthodoxy believes one has to acquire faith then become righteous so that he can do good works. In essence, one follows the other.
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
the good works of the one justified are in such manner the gifts of God that they are not also the good merits of him justified; or the one justified by the good works that he performs by the grace of God and the merit of Jesus Christ, whose living member he is, does not truly merit an increase of grace, eternal life, and in case he dies in ...
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Paul praises Onesiphorus for his hospitality, kindness, and courage. [3] [4] Onesiphorus is contrasted with the other Christians in Asia who have deserted Paul at this time. In 2 Timothy 1:16-18, Paul sends a greeting to the man’s household in Ephesus and refers to the help he showed Paul earlier in Ephesus.